DeThorne, Laura S. (March 1, 2020). "Revealing the Double Empathy Problem". The ASHA Leader. 25 (3): 58–65. doi: 10.1044/leader.ftr2.25042020.58. S2CID 216359201 . Retrieved November 8, 2021. Creasy, William C. (2007). The Imitation of Christ by Thomas a Kempis: A New Reading of the 1441 Latin Autograph Manuscript. Mercer University Press. ISBN 9780881460971. There are two types of theories of imitation, transformational and associative. Transformational theories suggest that the information that is required to display certain behavior is created internally through cognitive processes and observing these behaviors provides incentive to duplicate them. [47] Meaning we already have the codes to recreate any behavior and observing it results in its replication. Albert Bandura's " social cognitive theory" is one example of a transformational theory. [48] Associative, or sometimes referred to as "contiguity", [49] theories suggest that the information required to display certain behaviors does not come from within ourselves but solely from our surroundings and experiences. [47] These theories have not yet provided testable predictions in the field of social learning in animals and have yet to conclude strong results. [47] New developments [ edit ]

Laland, Kevin N.; Williams, Kerry (1998). "Social transmission of maladaptive information in the guppy". Behavioral Ecology. 9 (5): 493–499. doi: 10.1093/beheco/9.5.493. ISSN 1045-2249. a b Tomasello, Michael (2006). "Rational Imitation in 12-Month-Old Infants Christiane Schwier, Catharine van Maanen, Malinda Carpenter". Infancy. 10 (3): 303–11. doi: 10.1207/s15327078in1003_6. S2CID 41793867.Starting anew with Tea Party, Ma Ha finds herself repeatedly crossing paths with Kwon Ryok, the center and most popular member of Shax who is still haunted by Eun Jo's disappearance three years later. While Ryok initially dislikes Ma Ha due to her imitation of Li Ma, the two eventually begin to grow interest in one another and start a secret relationship that could put both of their careers in jeopardy. Lyons, Derek E.; Keil, Frank C. (April 23, 2013). Navigating the Social World. Oxford University Press. pp.145–149. doi: 10.1093/acprof:oso/9780199890712.003.0026. ISBN 9780199890712.

a b c d e Ingersoll, Brooke (2008). "The Social Role of Imitation in Autism". Infants & Young Children. 21 (2): 107–19. doi: 10.1097/01.IYC.0000314482.24087.14. S2CID 10001799. Joseph Tylenda summarizes the central theme of the third book with the teaching in Chapter 56, "My son, to the degree that you can leave yourself behind, to that degree will you be able to enter into Me. Just as desiring nothing outside you produces internal peace within you, so the internal renunciation of yourself unites you to God." [34] Jesus gives his important teaching, "Follow Me...I am the Way, the Truth, and the Life. Without the Way, there is no going; without the Truth, there is no knowing; without Life, there is no living. I am the Way you are to follow; I am the Truth you are to believe; I am the Life you are to hope for" (Chap. 56). [54] [55] Book Four [ edit ] a b c d e Zentall, Thomas R. (2001). "Imitation in Animals: Evidence, Function, and Mechanisms". Cybernetics and Systems. 32 (1–2): 53–96. CiteSeerX 10.1.1.459.375. doi: 10.1080/019697201300001812. S2CID 30219876.Not sure whether I can tell much about it but I think it was moderately average because there was no scope in the story to begin with. It's not bad but as a Kdrama fan I can't say it's something very good as well. It could have been unique if it were a musical Kdrama and they had that chance because of this huge kpop idol starcast but I think they somehow failed to utilize the resources well. But for the screenplay editing, I'd say it's okay-okay and not flawed. One episode in between (don't remember which one now) felt a bit off, like slow development but manageable. Gwynn, Aubrey (March 1940). "New Light on the Imitation of Christ". Studies: An Irish Quarterly Review. 29 (113): 84–94. JSTOR 30097827. Moss, Ellen; Strayer, F. F. (1988). "Imitation is the Greatest form of Flattery". PsycCRITIQUES. 33 (11): 970–971. doi: 10.1037/026218.