At the same time Neil, fifteen years younger, had discovered in Daniel a guide to the mysteries of worlds he wanted to know but could not yet enter – music, art, architecture – and, even more important, someone who could open up the half-forgotten landscape of his childhood. He had grown up in the Moravian Brethren, a church of exiled Protestants from Bohemia, some exiled as far from home as Oldham, where the Vanloos had settled, part of a community still shaped by the belief that it existed on earth to live the life of heaven [...] Their friendship surprised them also, for their affinity was not at first clear, but it was profound, and as each became more sharply focused to the other, so they grew more sharply focused to themselves. As journalist James Morrow arrives to write a story on the Children of the Sun (with an ulterior motive in his luggage), Lewis does an excellent job of ratcheting up the tension: her portrayal of the cult gradually evolves from comic to sinister. The book’s ironic twists serve to demonstrate how so many faith systems are doomed to destruction by their own logic. In 2018, St. James Parish Council approved the industrialization of toxic chemical development through the “Sunshine Project” – a subsidiary company of Formosa Plastics Group that would create one of the world’s largest plastics facilities – and the building of two methanol complexes by other manufacturers. Since the events of the previous novel, Canon Daniel Clement has acquired an assistant vicar (not a curate, but a fully trained and ordained fellow clergyman), who has taken over responsibility for some of Daniel’s parish, which had recently expanded to take in nearby villages. The assistant is Chris Biddle, who is accompanied by his wife Sally and twin children Joshua and Lydia, who mare both aspiring Goths.

Daniel finds himself entangled in the investigation, uncovering hidden motives, strained relationships, and dark secrets as he seeks to bring the perpetrator to justice. An increasing number of church/parish records, including burial records, are now online, for example: Canon Daniel Clement has enough on his plate when the parish is combined with Upper and Lower Badsaddle and a new religious family moves to the area a few months after the gruesome murders in Champton. They are not at all like Daniel and his mother Audrey, who is openly plotting (while keeping it from Daniel). Another murder occurs right when everything appears to be quite quiet, at least in terms of murders.We call on the United States and St. James Parish to recognize and pay reparations for the centuries of harm to Afro-descendants rooted in slavery and colonialism.” A ray of hope His new friend loved sport, played sport with the athlete’s unselfconscious grace, radiated a strength and freshness that Daniel found so exhilarating he sometimes wanted to sniff him to be energised by his vapour. Something restless but hidden within him was beginning to stir, seeking to make itself known, a version of himself that he had so neglected it had become a pale stranger. What was it? Masculinity, he thought. Now in his late forties, he knew, in the indistinct but unignorable way of knowing that comes in middle age, that a stranger was turning to face him. As before, there are lots of references to Church of England hierarchy, politics, ritual, administration, dogma, and hymns, along with lots of Biblical scripture. Coles also includes a great deal of information about what seem to be very arcane aspects of CofE belief, liturgy, and feast days: it's the kind of Christianity I like best. He makes it all sound incredibly mystical and ritualistic, with talk of titles that could have come straight out of a fantasy novel: The Covenant Code, The Book of The Covenant, and so on.

Yet when a character muses at one point whether Champton is in danger of turning into St Mary Meade, it's a pertinent question. For all that A Death In The Parish is set in 1989, Champton and its inhabitants - including Daniel himself - seem to be in a time-warp. This book reads very much like something set in the 50s-early 60s - a B&W Ealing film even which, for me, is highly appealing. So he ceased even to notice sport at about the same time his peers ceased to notice religion – the point at which it was no longer compulsoryFor records of deaths overseas (including soldiers who died in the First World War) please go to our Minor Records guide. Information Recorded in the Registers And then it ends on a surprising and possibly a little disappointing (at least for me, and I assume the character involved) note. I wouldn’t call it a cliff-hanger by any stretch of the imagination, but it does make me curious about book 3. Clyde Morton, anti-hero of Viper’s Dream by Jake Lamar (No Exit, ★★★★★), has faith in little except the power of jazz. Sadly, when he leaves his one-horse hometown in Alabama to make it as a musician in Harlem, he proves to be so terrible that his auditioner thinks he’s been sent as a practical joke. So, instead, he ploughs his energies into becoming one of the most successful drug-dealers of the 1930s. Analyses and tables of cause of death data are published in the annual reports of the Registrar General for Scotland. The Registrars General have also compiled lists of cause of death and assisted with the classification drawn up by the Royal College of Physicians of London in the early 20th century. Today deaths are coded according to international schemes. Use of the Term Illegitimate

First off, I grew up in a very involved C of E family in exactly the time period these books are set, and so the internecine conflicts that ravaged the church then - Anglican tradition vs Christian evangelism, the ‘problem’ of female priests - are familiar to me and felt quite cosy and comforting in a way that childhood memories do. However, for those readers not as well versed in scripture and church politics, I can well imagine the detail to which Coles goes into could be dull and alienating. How these conflicts eventually play out in the mystery is also a bit much: while I am absolutely no fan of evangelical Christianity, the way it’s presented here is somewhat beyond belief (trying not to give spoilers….!) As if that wasn’t enough, the parish has been joined with Upper and Lower Badsaddle; so our hero finds himself uncomfortably in harness with an Evangelical colleague who “would insist on [Bible stories] being true in a way that Daniel did not, could not — and anyway he thought we owed the Bible more than the literal truth that those who thought themselves its defenders allowed”. Richard Coles is really getting into his stride with this second in the series featuring loveable cleric Canon Daniel Clement, his feisty mother Audrey, and the good (and not so good) people of the parish of Champton - now joined with neighbouring Upper and Lower Badsaddle and throwing High Church Daniel into conflict with evangelical new priest, Rev Chris Biddle. The majority of Church of England parish registers, and many non-conformist registers, are now held in the relevant county and borough record office. A good starting point for locating these is the National Archives' Discovery system. This is my first taste of but the 2nd in the series written by the well known Richard Coles, once a member of the Communards who went on to become a member of the C of E clergy, it features his detective Canon Daniel Clement. It is set in the 1980s with its culture, the change and turbulence of Britain under Maggie Thatcher, with its class divisions. This works perfectly fine as a standalone, there are many references of what happpened previously and the characters that have become established, all of which made me feel as if I knew them well. This is a thoroughly engaging and enjoyable mystery with its echoes of the golden age of crime, the protagonist ensures it immerses the reader in the church, parish life, and the differences that are accommodated within the C of E, from Daniel's compassionate approach to the more rigid, judgemental, evangelical approach that he is forced to confront.The experts called on the government to deliver environmental justice in communities all across America, starting with St James Parish, while upholding that corporations also bear responsibility and should conduct environmental and human rights impact assessments as part of the due diligence process. Magic mushrooms are discovered growing in the local forest, hard drugs are being peddled in the local town of Braunstonbury, and Gothic behaviour is emerging amongst the young.