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Religious worship is not directed to images in themselves, considered as mere things, but under their distinctive aspect as images leading us on to God incarnate. The movement toward the image does not terminate in it as image, but tends toward that whose image it is. [79] Manuel Aguilar-Moreno (2007). Handbook to Life in the Aztec World. Oxford University Press. pp.24, 203–204. ISBN 978-0-19-533083-0. a b J. Gordon Melton (2001). Encyclopedia of Occultism & Parapsychology: A-L. Gale. p.Idolatry. ISBN 978-0-8103-9488-9. , Alternate Link a b Ibn Ishaq, Muhammad (1955). Ibn Ishaq's Sirat Rasul Allah – The Life of Muhammad Translated by A. Guillaume. Oxford: Oxford University Press. pp.88–9. ISBN 9780196360331. Willem J. van Asselt; Paul Van Geest; Daniela Muller (2007). Iconoclasm and Iconoclash: Struggle for Religious Identity. BRILL Academic. pp.8–9, 52–60. ISBN 978-90-04-16195-5.
Penalties For Serving Other Gods 7 Bible verses about Penalties For Serving Other Gods
André Wink (1997). Al-Hind the Making of the Indo-Islamic World. BRILL Academic. pp.317–324. ISBN 978-90-04-10236-1. According to Islamic tradition, over the millennia after Ishmael's death, his progeny and the local tribes who settled around the oasis of Zam-Zam gradually turned to polytheism and idolatry. Several idols were placed within the Kaaba representing deities of different aspects of nature and different tribes. Several heretical rituals were adopted in the Pilgrimage ( Hajj) including doing naked circumambulation. [110] a b Ambrosios Giakalis (2005). Images of the Divine: The Theology of Icons at the Seventh Ecumenical Council. Brill Academic. pp.viii–ix, 1–3. ISBN 978-90-04-14328-9. Yechezkel Kaufmann (1960). The Religion of Israel: From its Beginnings to the Babylonin Exile. Univ. of Chicago Press. ISBN 978-0805203646.a b Paul Kugler (2008). Polly Young-Eisendrath; Terence Dawson (eds.). The Cambridge Companion to Jung. Cambridge University Press. pp.78–79. ISBN 978-1-139-82798-0.
False Worship - Online Bible 26 Bible Verses about False Worship - Online Bible
The Quran refers to jinn as entities who had a similar status to that of lesser deities in the pre-Islamic Arabian religion. [32] Although the Quran doesn't equate the jinn to the rank of demons, [33] it reduces them to the same status as human beings. [34] Due to their mortality and dependence on fate ( ḳadar), they would also be subjected to the final judgment by the supreme deity of the Quran ( Allāh). Abū Manṣūr al-Māturīdī, the 10th-century Persian Muslim scholar, Ḥanafī jurist, and Sunnī theologian who founded the eponymous school of Islamic theology, considered the jinn to be weaker than humans, and asserted that whenever humans act upon the jinn, they humiliate themselves. [35]Abraham Joshua Heschel (2005). Heavenly Torah: As Refracted Through the Generations. Bloomsbury Academic. pp.73–75. ISBN 978-0-8264-0802-0. Hans J. Hillerbrand (2012). A New History of Christianity. Abingdon. pp.131–133, 367. ISBN 978-1-4267-1914-1. Bernard, David K. (2019) [2016]. "Monotheism in Paul's Rhetorical World". The Glory of God in the Face of Jesus Christ: Deification of Jesus in Early Christian Discourse. Journal of Pentecostal Theology: Supplement Series. Vol.45. Leiden and Boston: Brill Publishers. pp.53–82. ISBN 978-90-04-39721-7. ISSN 0966-7393. Gabriel Balima (2008). Satanic Christianity and the Creation of the Seventh Day. Dorrance. pp.72–73. ISBN 978-1-4349-9280-2.