Jesus 100: 100 days to find him, to follow him and to begin to become like him

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Travis, John (2000). "Messian Muslim Followers of Isa" (PDF). International Journal of Frontier Missions. 17 (Spring): 54. Also according to tradition, Jesus will then marry, have children, and rule the world for forty years (traditions give many different time periods) after which he will die. [91] Some Muslims believe that the Muslims will then perform the funeral prayer for him and then bury him at the Green Dome in the city of Medina in a grave left vacant beside Muhammad, Abu Bakr, and Umar respectively. [92] According to Ibn Khaldun's legend, the two caliphs will rise from the dead between the two prophets. [93] Sources

Cleo McNelly Kearns. (2008), The Virgin Mary, Monotheism and Sacrifice, New York: Cambridge University Press, p. 254–55 a b c d e Anawati, G.C. (2012). "Īsā". In P. J. Bearman; Th. Bianquis; C. E. Bosworth; E. van Donzel; W. P. Heinrichs (eds.). Encyclopaedia of Islam (2nded.). Brill Online. ISBN 9789004161214 . Retrieved 2016-06-06. Now, before you jump in headfirst, remember – your tattoo is going to be a part of you. Make sure you choose a design that resonates with your heart, something that reflects your faith and your identity. Don’t just go for a design because it looks cool. Go for something that speaks to your soul, something that makes you say, “Yes, this is me.”Jesus is believed to have raised people from the dead, as mentioned in al-Imran (3) 49. Although no detail is given as to who was raised or the circumstance, at least three people are mentioned in detail in the Christian Gospel (a daughter of Jairus, a widow's son at Nain, and Lazarus). [38] Prescience a b Al-Qaradawi, Yusuf (30 January 2018) [30 January 1999]. "INTRODUCTION". The Lawful and the Prohibited in Islam (Al-Halal Wal Haram Fil Islam). American Trust Publications. p.5. ISBN 9780892590162.

Other Jews, recently, have come to regard him as a Jewish teacher. This does not mean, however, that they believe, as Christians do, that he was raised from the dead or was the messiah. Qaim, Mahdi Muntazir (2007). Jesus Through the Qur'an and Shi'ite Narrations. Queens, New York: Tahrike Tarsile Qur'an Inc. ISBN 978-1879402140. Ja'far ibn Mansur al-Yaman ( d. 958), Abu Hatim Ahmad ibn Hamdan al-Razi ( d. 935), Abu Yaqub al-Sijistani ( d. 971), Mu'ayyad fi'l-Din al-Shirazi ( d. 1078) and the group Ikhwan al-Safa also affirm the historicity of the Crucifixion, reporting Jesus was crucified and not substituted by another man as maintained by many other popular Quranic commentators and Tafsir. More recently, Mahmoud M. Ayoub, a professor and scholar, provided a more symbolic interpretation for Surah 4 Verse 157:

Islamic exegesis affirms the virginal birth of Jesus – similarly to the Gospel account and occurring in Bethlehem. [5] The narrative of the virgin birth opens with an announcement to Mary by the angel Gabriel while Mary is being raised in the Temple after having been pledged to God by her mother. Gabriel states she is honored over all women of all nations and has brought her glad tidings of a pure son. [6] The Annunciation, from The Remaining Signs of Past Centuries, copied in 1307 In the Nahj al-Balagha, the fourth caliph Ali ( r.656–661) is reported to have talked about the simplicity of Jesus. [131] Ali says that "Jesus used a stone for his pillow, put on coarse clothes and ate rough food. His condiment was hunger. His lamp at night was the moon. He had no wife to allure him, nor any son to give grief, neither wealth to deviate. His two feet were his conveyance and his two hands were his servant". [131] According to Ja'far al-Sadiq, a great-great grandson of Ali, the time between David and Jesus was four hundred years. [132] Ja'far further says that the religion of Jesus was monotheism ( tawḥīd) and purity ( ikhlāṣ). [132] The Injil (Gospel) was sent down to him and the pledge that other prophets took was also taken from Jesus: to establish prayer with religion, enjoin the good and forbid the evil, allowing what is allowed and forbidding what has been forbidden. Admonitions and parables were sent down to him in the Injil, but there was no law of retribution in it nor precepts of retribution ( ahkam al-hudud), and no obligations for inheritance. He was sent what was an alleviation of what was sent down to Moses in the Torah. Jesus commanded of his followers that they believe in the law of the Torah and the Injil. [132]