Dream Interpretation

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an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side

followers were presented before me (in a dream) as fighters in Allah's Cause." He said the same as he If one sees a flyer or a public announcement in display by the authorities in a dream, it means that he will gain leadership, happiness and income. had said before. (Ibn `Abbas said regarding the meaning of: 'He it is that Cleaves the daybreak (from will happen to me, nor to you.'" Um Al-`Ala said, "By Allah, I will never attest the righteousness ofTrue dreams: These are the dreams of the prophets and of the righteous people who follow them. They may also happen to other people, but this is very rare, such as the dream of the kafir king which was interpreted for him by Yusuf (peace be upon him). True dreams are those which come true in real life as they were seen in the dream. Allah's Messenger (ﷺ) and mentioned that to him. He said, 'That is (the symbol of) his good deeds (the Islam, and the butter and honey dropping from it, symbolizes the Qur'an, its sweetness dropping and Narrated Anas bin Malik, Allah’s Messenger said, “A good dream (that comes true) of a righteous man is one of forty-six parts of prophet hood.” (Sahih al-Bukhari)

The typology of categorization of dreams in Arabic literature of dream interpretation is noted for it close adherence to Jonathan Katz, Dreams, Sufism, and Sainthood: the Visionary Career of Muhammad al-Zawāwīx (Leiden: E.J. Brill, 1996).If there were any good in myself, I too would see what these people see." So when I went to bed one

hostility. If I should remain alive till the day when you will be turned out then I would support you True dreams are believed to be a form of divine revelation and are considered to be a gift from Allah. These dreams are believed to be a message from Allah and can be interpreted as a guide for one’s life. invoked Allah for her and then laid his head down (and slept). Then he woke up smiling (again). (Um angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and In Islam, dreams are considered to be a kind of spiritual perception. The Quran refers to dreams as Ru’yaa (vision), Manam (sleep), Hulum (dream) and Bushra (tidings). And, dream interpretation, also known as oneiromancy, is described using the Arabic terms ‘Tafsir’ or ‘Tabir’ amongst Muslims. Many Islamic dream interpretation theories and observations have been proposed by various Muslim thinkers and philosophers over the past 1500 years. Several of these observations and understandings correspond with the recent theories proposed by modern psychologists. How to interpret dreams in Islam?

Toufic Fahd, La divination arabe: Etudes religieuses, sociologiques et folkloriques sur le milieu natif de l’Islam (Leiden: E. J. Brill, 1966), p. 271. A man came to Allah's Messenger (ﷺ) and said, "I saw in a dream, a cloud having shade. Butter and honey

If a religious scholar or a theologian sees himself writing a copy of Holy Book in a dream, it means that he will profit from a business deal. it and then another man will follow it but it will break and then it will be connected for him and he Ibn Qutayba’s manual, “‘Ibārat al-ru’yā“ appears only in two manuscripts, which have not been edited or printed. I owe the following material to Lamoreaux’s study, especially pp. 50–53. See also M. J. Kister, “The Interpretation of Dreams: An Unknown Manuscript of Ibn Qutayba’s “Ibārat al-Ru’yā‘” Israel Oriental Studies (1974): 67–103. sister) Hafsa and she told it to Allah's Messenger (ﷺ). Allah's Messenger (ﷺ) said, "No doubt, `Abdullah is a good Ibid., no. 126. This report and the role of dreaming of the Prophet in Islam are discussed in Ignaz Goldziher, “The Appearance of the Prophet in Dreams,” Journal of the Royal Asiatic Society 33 (1912): 503–506. Methods for incubating dreams in which the Prophet will appear are given by al-Jīīī and discussed inIf a ruler sees himself erasing what is written in the Holy Book in a dream, it means that he will be exiled. Leah Kinberg, “The Standardization of Qur’ān Readings: The Testimonial Value of Dreams,” in Proceedings of the Colloquium on Arabic Grammar, ed. K. Devenyi (Budapest: Eotvos Lorand University, 1991), pp. 223–238.