The Noble Quran

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Ejaz Taj (6 September 2018). "A Meeting with the Egyptian Giants, al-Minshāwī, al-Huṣrī, Muṣṭafā Ismāʿīl and ʿAbdul-Bāsit ʿAbdus-Ṣamad". islam21c.com. Archived from the original on 18 May 2020 . Retrieved 18 May 2020. For recitation, see "Art and the Qur'an" by Tamara Sonn, pp. 71–81; and "Reading", by Stefan Wild, pp. 532–35. Assalamualaikum. Quran in Word merupakan aplikasi Al-Quran offline untuk laptop yang langsung terhubung pada Microsoft Word atau bisa disebut “Plugin (Add-ins)”.

See also: Sanaa manuscript and Birmingham Quran manuscript The basmala as written on the Birmingham mus'haf manuscript, the oldest surviving copy of the Qur'an. Rasm: "ٮسم الله الرحمں الرحىم". Fitur-fitur tersebut tentunya sangat membatu pengguna untuk menulis Ayat-Ayat suci Al-Quran untuk berbagi keperluan, seperti: pembuatan skripsi, makalah dan keperluan cetak lain. Muslims believe that the Quran was orally revealed by God to the final prophet, Muhammad, through the archangel Gabriel [15] [16] incrementally over a period of some 23 years, beginning on Laylat Al Qadr, [17] when Muhammad was 40, and concluding in 632, the year of his death at age 61–62. [11] [18] [19] Muslims regard the Quran as Muhammad's most important miracle, a proof of his prophethood; [20] and as the culmination of a series of divine messages starting with those revealed to Adam, including the Tawrat, the Zabur ( Psalms) and the Injil (Gospel). The word Quran occurs some 70 times in the text itself, and other names and words are also said to refer to the Quran. [21] The Quran is believed by Muslims to be not simply divinely inspired, but the literal words of God, and provides a complete code of conduct that offers guidance in every walk of their life. [22] In Muslim theology, the Quran is considered to be either " created" or "uncreated". [23] According to tradition, several of Muhammad's companions served as scribes, recording the revelations. [24] Shortly after the prophet's death, the Quran was compiled by the companions, who had written down or memorized parts of it. [25] Caliph Uthman established a standard version, now known as the Uthmanic codex, which is generally considered the archetype of the Quran known today. There are, however, variant readings, with mostly minor differences in meaning. [24]

The astrophysicist Nidhal Guessoum, while being highly critical of pseudo-scientific claims made about the Quran, has highlighted the encouragement for sciences that the Quran provides by developing "the concept of knowledge". He writes: [109] :174 a b c d Leaman, Oliver, ed. (2006). The Qur'an: an Encyclopedia. New York: Routledge. ISBN 978-0-415-32639-1. Few have failed to be convinced that the Quran is the words of Muhammad, perhaps even dictated by him after their recitation." [56]

In Islam, most intellectual disciplines, including Islamic theology, philosophy, mysticism and jurisprudence, have been concerned with the Quran or have their foundation in its teachings. [11] Muslims believe that the preaching or reading of the Quran is rewarded with divine rewards variously called ajr, thawab, or hasanat. [88] In Islamic art A different structure is provided by semantic units resembling paragraphs and comprising roughly ten āyāt each. Such a section is called a rukū`. Untuk menampilkan Ayat Al-Quran yang kita pilih sebelumnya pilih Write to Document maka Ayat Al-Quran beserta terjemahan otomatis akan muncul di halaman Microsoft Word. Cook, Michael (2000). The Koran; A Very Short Introduction. Oxford University Press. ISBN 978-0-19-285344-8 . Retrieved 24 September 2019.

Belief is a fundamental aspect of morality in the Quran, and scholars have tried to determine the semantic contents of "belief" and "believer" in the Quran. [106] The ethico-legal concepts and exhortations dealing with righteous conduct are linked to a profound awareness of God, thereby emphasizing the importance of faith, accountability, and the belief in each human's ultimate encounter with God. People are invited to perform acts of charity, especially for the needy. Believers who "spend of their wealth by night and by day, in secret and in public" are promised that they "shall have their reward with their Lord; on them shall be no fear, nor shall they grieve." [107] It also affirms family life by legislating on matters of marriage, divorce, and inheritance. A number of practices, such as usury and gambling, are prohibited. The Quran is one of the fundamental sources of Islamic law ( sharia). Some formal religious practices receive significant attention in the Quran including the formal prayers ( salat) and fasting in the month of Ramadan. As for the manner in which the prayer is to be conducted, the Quran refers to prostration. [25] [104] The term for charity, zakat, literally means purification. Charity, according to the Quran, is a means of self-purification. [79] [108] Encouragement for the sciences a b Saeed, Abdullah (2008). The Qurʼan: an introduction. London: Routledge. p.62. ISBN 978-0-415-42124-9. Select between different renderings of the Arabic Quran script. Scheherazade (Monotype Naskh), Hindi Naskh (Nastaleeq), Madina Mushaf and Uthman Taha Naskh (Medina Mushaf). Taha Shoeb (2 February 2018) [28 September 2017]. "Khalaf from Hamzah – A look at the features of recitation of al-Qur'an by Shahzada Husain Bhaisaheb". The Dawoodi Bohras. Archived from the original on 19 May 2020. Crone, Patricia (10 June 2008). "What do we actually know about Mohammed?". Open Democracy . Retrieved 3 October 2019.

Wild, Stefan, ed. (2006). Self-referentiality in the Qur'an. Wiesbaden: Harrassowitz. ISBN 978-3-447-05383-9. a b Massey, Keith (2002). "Mysterious Letters". In McAuliffe, Jane Dammen (ed.). Encyclopedia of the Qurʾān. Vol.3. Leiden: Brill. p.472. doi: 10.1163/1875-3922_q3_EQCOM_00128. ISBN 9004123547. Hal ini terjadi karena Quran in Word merupakan aplikasi yang jarang sekali diperbarui sehingga ada beberapa bug yang dianggap virus oleh Ani Virus. Vasalou, Sophia (2002). "The Miraculous Eloquence of the Qur'an: General Trajectories and Individual Approaches". Journal of Qur'anic Studies. 4 (2): 23–53. doi: 10.3366/jqs.2002.4.2.23.

Keeler, Annabel (2005). "Moses from a Muslim Perspective". In Solomon, Norman; Harries, Richard; Winter, Tim (eds.). Abraham's children: Jews, Christians and Muslims in conversation. T&T Clark. pp.55–66. ISBN 9780567081711. The language of the Quran has been described as "rhymed prose" as it partakes of both poetry and prose; however, this description runs the risk of failing to convey the rhythmic quality of Quranic language, which is more poetic in some parts and more prose-like in others. Rhyme, while found throughout the Quran, is conspicuous in many of the earlier Meccan suras, in which relatively short verses throw the rhyming words into prominence. The effectiveness of such a form is evident for instance in Sura 81, and there can be no doubt that these passages impressed the conscience of the hearers. Frequently a change of rhyme from one set of verses to another signals a change in the subject of discussion. Later sections also preserve this form but the style is more expository. [111] [112] The Qur'an draws attention to the danger of conjecturing without evidence ( And follow not that of which you have not the (certain) knowledge of... 17:36) and in several different verses asks Muslims to require proofs ( Say: Bring your proof if you are truthful 2:111), both in matters of theological belief and in natural science.

With translations in Chinese, English, French, German, Italian, Myanmar, Spanish, and Urdu. Includes Short Commentary and Five Volume Commentary, Word by Word English and Urdu translation, Tarjmatul-Quran Classes, and Tafsir-e-Saghir (Urdu Short Commentary). Small, Keith E. (2011). Textual Criticism and Qur'an Manuscripts. Lexington Books. pp.109–111. ISBN 978-0-7391-4291-2. Setelah instal Quran in Word laptop dan muncul notifikasi dari antivirus yang menganggap Quran in Word adalah virus abaikan saja, jangan di bersihkan atau di remove. Samuel Pepys: "One feels it difficult to see how any mortal ever could consider this Quran as a Book written in Heaven, too good for the Earth; as a well-written book, or indeed as a book at all; and not a bewildered rhapsody; written, so far as writing goes, as badly as almost any book ever was!" [114] Brown, Norman O. (1991). Apocalypse And/or Metamorphosis. University of California Press. p.81. ISBN 0520072987.Plugin Al-Quran di Word ini juga dilengkapi dengan terjemahan 5 bahasa yaitu: Bahasa Arab, Inggris, Malaysia, Swedia dan bahasa Indonesia.